Series 2, Chapter 2 pg 286, Para 1: of the inner knowledge, kamais tais tair hrtajnanah. Ignorant, they resort to other godheads, imperfect forms of the deity which correspond to their desire, prapadyante 'nyadevatah. Limited, they set up this or that rule and cult, tam tam niyamam asthaya, which satisfies the need of their nature. And in all this it is a compelling personal determination, it is this narrow need of their own nature that they follow and take for the highest truth, — incapable yet of the infinite and its largeness. The Godhead in these forms gives them their desires if their faith is whole; but these fruits and gratifications are temporary and it is a petty intelligence and unformed reason which makes the pursuit of them its principle of religion and life. And so far as there is a spiritual attainment by this way, it is only to the gods; it is only the Divine in formations of mutable nature and as the giver of her results that they realise. But those who adore the transcendent and integral Godhead embrace all this and transform it all, exalt the gods to their highest, Nature to her summits, and go beyond them to the very Godhead, realise and attain to the Transcendent. Devan deva-yajo yanti mad-bhakta yanti mam api.